En el Odu Ogbe Bara, se revela que la persona enfrenta múltiples complicaciones, especialmente en el hogar, que no está funcionando adecuadamente. Este Odu indica que se está considerando a la persona para liderar o controlar un lugar; sin embargo, es esencial hacer una petición antes de asumir dicho cargo para asegurarse de que no haya hostilidad preexistente.
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A aquellos regidos por este Odu, se les aconseja recibir a Orishaoko; si no es posible, pueden conservar una teja pintada de blanco y rojo en su hogar.
Convencidos de que OBARA MEJI no podría revelar sus nombres, los conspiradores fraguaron un plan para matarlo. Se sentaron en el camino de los arbustos a conspirar, mientras la madre de OBARA MEJI, a quien ellos no conocían, regresaba de la granja y oyó a los hombres organizando el nefasto program en contra de su hijo.
Ogbe Bara teaches us that "two heads are a lot better than a person", highlighting the necessity of camaraderie and collaboration. In this particular Odu, Ifá reminds us that, Though we could possibly be tempted to achieve our targets by yourself, it is helpful to acquire an ally with whom to share plans and initiatives. People ruled by this Oddun must overcome the inclination toward self-sufficiency.
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In Odi Bara, it is necessary for someone to generally be initiated into religion to serve the Saint, as an alternative to remaining a slave to humanity.
En Odi Bara, es necesario que la persona se inicie en la religión para servir al Santo, en lugar de ser esclavo de la humanidad.
This signal advises taking good care of the moist areas of the human body from Sunshine publicity and, especially for women, taking superior care from the breasts.
Al sexto día el rey de la Muerte le dijo a OBARA MEJI que no estaba mejorando y que no podía dormir. Esa noche, ESHU nuevamente conjuró a la Muerte para que se tomara una elevada dosis de miel y dormitara; también catapultó a OBARA MEJI y al niño de las llagas por la escalera invisibles hasta la habitación de la Muerte.
Se advierte sobre la importancia de realizar ebbó para mantener la armonía well-known y evitar conflictos futuros.
The deer experienced explained to his youngest son to go ahead, Opposite check it out to anything advised during the session, not to Visit the farm along with his kids. The trap captured the young deer and also the mom managed to flee.
This Odu emphasizes the value of getting rid of road blocks and correcting problems in sacrifices. Addresses issues of character and marital associations, emphasizing the necessity for motivation to beat issues.
When the deer was able to leave for his home, he noticed the peasant who was coming and went back to Orúmila's property. When she described which the guy on just how was the peasant she had advised him about, Orúmila told him to cover in his home.